All posts by Adam Rubel

Adam is a founder of Saq' Be'. Having first met some of the Maya elders in 1998, he has been blessed with the opportunity to spend time with communities and bearers of living lineages in Guatemala as well as other regions of the Americas. Adam is fortunate to be able to commit his life's work to opening opportunities for greater eco-social-spiritual benefit, integration and realization.

Sarayaku: Living Well and Resisting Oil

Ecuador 2004 136Deep in the Ecuadorian Amazon, the community of Sarayaku has sustained their way of “Living Well” by keeping extractive oil industries out of their territories.  Saq’ Be’ has a long time connection with the community.  In 2004, my wife and I travelled to Sarayaku where we got to know the people of the community and recognize a way of life that embodies the potential that humans have when in balance with each other and our place. We had the privelage of being welcomed by the children of Sabino Gualinga, a powerful medicine man, with deep roots in a profound healing lineage.  It was also a time when the petrol companies were deploying numerous strategies to remove the community from the territory – modern day versions of the same tactics used to extract people and resources throughout history.  You can read more about that experience here: Cry in the Jungle: Defending Life, Resisting Devastation

The struggles Sarayaku has faced is indicative of both the challenges and the hope that Indigenous communities around the world hold.  These communities have much to to teach the world about how we live our lives and relate to our home:

Sarayaku residents describe sumac kawsay as “choosing our responsibility to the seventh generation over quarterly earnings, regeneration over economic growth, and the pursuit of well-being and harmony over wealth and financial success.”

Through our board member, Karen Marrero, we hope to continue to provide much needed support to the community in their successful efforts to turn back extractive industries, live in right relationship, and to bring that wisdom forward into the world.  Please contact us if you are interested in contributing to support these developing efforts to help Sarayaku.

Please read this timely, and eloquent article that appears in Yes! Magazine:

Deep in the Amazon, a Tiny Tribe Is Beating Big Oil

Filming Lineages

Modern technology is opening new ways for us to learn from and nourish living lineages.  A couple of years ago, Jim Jenner and Brenda Bynum joined us in Santa Fe for a consultation with Maya Ajq’ij Lina Barrios.  Their immediate connection with the tradition brought Brenda back here from her home in New York to participate in sessions, workshops and a ceremony in July of last year.  This quick connection suddenly found Jim and Brenda on a journey to Guatemala this past January, applying their film making skills while traveling with Denise, Lina, Carlos and others, filming elders, ceremonies and sacred locations.  This footage is being compiled to make use of the medium to further tell the stories of the living Maya lineage, so that we may learn, transform, and return to nourish the roots of the tradition.  They are hard at work compiling these videos in their spare time, putting forth a tremendous volunteer effort to make this content available.  We are excited about the potential that is being unleashed by filming lineages in an appropriate manner.

While this is being compiled, we are able to share some images of their journey in the gallery below.  More to come soon…

Today’s Headline: Future Drought

Watching over the fire
Watching over the fire

I had to put up a quick blog post, as the US news headlines features NASA scientists declaring that the SW US is set for unprecedented drought that will last decades.  Perhaps the only thing new in this view is that it is being confirmed by scientists, as I imagine many people expect this to be the norm within the context of climate disruption.  Personally, we live in an area often affected by drought (New Mexico), and see its impact on our drinking water, agriculture and fires. Of course, this is not only the case in the US, but in other parts of the world as well, including the Americas.

There are two things that come to mind in reading through this:

1) Our relationship to water.  Within our modern context, we treat water as though it were a fixed commodity.  We extract it, exploit it, pollute it, bottle it and worry that we won’t have enough of it.  What if we were to shift our frame, to see water as something that is alive, connected, that can grow, heal, sustain and regenerate? Would we open new realms of possibility in the way that we manage, allocate and perhaps even grow this elemental foundation to all life?  This brings me to point #2:

2) We have recently (and some of the Saq’ Be’ team have ongoingly) had conversations with a Latin American representative for UNESCO.  The group is highly aware of an impending water crisis throughout the Americas (from North to South) and sees a solution in turning towards the knowledge and wisdom of the continent’s Indigenous peoples.  This is because humanity has learned much over time through our interconnected relationship with that which sustains us, and we are fortunate to have peoples that have not lost that connected lineage.  They are able to teach us in the modern world, but it requires a fundamental transformation of the way we view that which gives us life – from a commodity towards a relationship.  UNESCO is very serious about collecting, applying, and integrating this knowledge and wisdom while protecting the territories of first peoples.

Clearly this will be a delicate process, but it points towards the opportunity we have.  My new friend here in New Mexico, Larry Littlebird, brought forth the question: what is the opportunity of climate change?  This story highlights one for me, what are the other opportunities that you see?
Study: Unprecedented ‘Megadroughts’ Expected For U.S. After 2050

Ashes over Antigua

April 5-Antigua-VolcanoYou may have noticed that I’ve stepped in over the last few days to provide the daily Nawal. That is because Denise has been offline from her home in Antigua, where Volcan del Fuego erupted on Saturday. The city is covered with ask and communications were knocked down for a bit.  Thankfully, everybody is doing just fine.  Fortunately for everybody else, Denise is back to writing the Daily Nawal to share with everybody!  We are extremely grateful for all her hard work and dedication!

We’re thinking about expanding the content on the Daily Nawal.  Let us know if there is something that you would like to see on a daily basis that would support your connecting with the energies of the Cholq’ij Calendar.

 

Here’s a little news video on the eruption:

4 Ajpu – Today’s Maya Day Sign (Nawal)

Nawal AjpuAjpu represents the spiritual warrior and the hunter.  It brings certainty, directness and decisiveness.  The number 4 projects stability and security.  Focus your energy on your spiritual path and that which brings stability into the world across the four planes of existence: physical, mental, emotional and spiritual.  This is the day to overcome all doubts and find certainty in the deeper truths that are present before us.

3 Kawoq – Today’s Maya Day Sign (Nawal)

Nawal KawoqKawoq means the strength of unity; it represents the family, the community, the society, and the group. It is the energy of abundance, in both the material and the spiritual sense. The number 3 represents communication and creativity, the fruits of our efforts.  Connect with today’s energy to clarify the communications within your family and amongst your community.  Give thanks for the results of our collective efforts, and seek the shared creative force that will bear fruits in the future.

2 Tijax – Maya Day Sign (Nawal)

Nawal TijaxTijax represents the double bladed knife, the ability to heal or to injure, to open new pathways.  Tijax is the lightning and the obsidian.  The number two represents duality and union.  Take care today to find kind words an not be cutting in your relationships.  Draw on the opportunity afforded by today’s energy to clear obstacles in your path, seeking the transcendent unity within the perception of duality, and to bring healing.

Living Lineages & Healing Addiction

Offering in Lake ChicabalCan the knowledge and wisdom of living lineages help to heal individuals and a society being devastated by addictions?  This recent article (below) points to a growing awakening, led by the scientific community, over the causes of addiction.  While we often associate addiction with afflictions such as substance abuse or gambling, it is clear that addictive behavior is wide-spread in western society, extending to include areas such as food, material consumption and information (internet).  The emerging realization is that “addiction” may stem more from our human need to bond than a particular pathology, and without perceived opportunities for positive bonding, this innate impulse can lead to vicious cycles of destructive behavior.

Professor Peter Cohen argues that human beings have a deep need to bond and form connections. It’s how we get our satisfaction. If we can’t connect with each other, we will connect with anything we can find — the whirr of a roulette wheel or the prick of a syringe. He says we should stop talking about ‘addiction’ altogether, and instead call it ‘bonding.’ A heroin addict has bonded with heroin because she couldn’t bond as fully with anything else.

Our modern society is driven from a basis of disconnection, from people, environment, and cosmos.  This is required in order to sustain the levels of extraction upon which our systems are built, enabling the concentration of resources.  This disconnect has fostered the “war on drugs” which has not only created further separation for those suffering from addictive behavior, but has had immense impact in separating many of the communities where the healing potential of living lineages reside.

But we have created an environment and a culture that cut us off from connection, or offer only the parody of it offered by the Internet. The rise of addiction is a symptom of a deeper sickness in the way we live — constantly directing our gaze towards the next shiny object we should buy, rather than the human beings all around us.

We are not the first civilization to face this challenge, and living lineages have worked at individual, communal and societal levels to both connect a sense of meaning and purpose while awakening our potential to bond in healthy ways that create virtuous cycles at all those levels.

A quick example, with the living lineage of the Maya: It has always been a fundamental aspect of Maya society that individuals understand their purpose in this life, and be supported to fulfill their potential in harmony with that purpose.  Thus, when a child was born, they were immediately brought to an Ajq’ij (spiritual guide) to understand that purpose, primarily through the tools of the Cholq’ij.  For example, a child born under the Nawal (day sign) Tz’i (law, justice) was, at the appropriate age, brought to learn from the judges of the community, to deepen their understanding of the connection between cosmic, natural and human law, to uphold their responsibility to ensure its seamless integration.  We can also use the Cholq’ij as a tool to help break unhealthy bonds and replace them with healthy ones.  For example, we can light purple candle’s on Tijax days to help cut away our (or others) attachments to things that do not serve our purpose, connect with Nawal K’at to free us from those things that trap us and to gather those things that help us on our path, and Nawal Kawoq to connect us with a healthy family and community.  If we work with the tools of these lineages through a sustained effort with an increasingly clear intent, tremendous healing becomes possible.

Many of these lineages emphasize the space between, rather than the object, focusing upon the importance of creating harmonious relationships as a key to ensuring a healthy path.  And their are tools within these traditions to help us re-awaken these connections, shifting our perspective as we have an opportunity to move from a reductive/ separated cosmology towards reclaiming an integrated/ interconnected view that can bring us back towards a path of healing and development.  In this way, perhaps we find hope that the addictive behaviors we suffer through, supported by our cultural context, can be transformed through healthy bonding connected to our true sense of purpose and relationship.

What potential do you see for living lineages in helping us to heal addictions and other afflictions?

Read the article by Johan Hari here:

The Likely Cause of Addiction Has Been Discovered, and It Is Not What You Think

9 E – Today’s Maya Day Sign (Nawal)

Nawal EE represents the road or path of one’s life, the sacred road or Saq’ Be’, as reflected by the milky way.  It is the road upon which merchants travel to conduct their business.  Number 9 represents the emotional, the intuitive, and the creative. Align with today’s energy to awaken the intuitive guidance that will lead you on your path of spiritual development and to bring success to the projects that feed your deeper purpose.

Mindfulness, Truthiness and Living Lineages

Congress Indigenous people of america - Quetzaltenango 1I often think about living lineages as adapting and changing form as they move across time and space.  What is essential, however, is that as these traditions bud into forming new – and sometimes flourishing branches, they must always remain connected to and nourish (and be nourished by) the roots.  The modern day mindfulness movement, particularly in the US, provides an interesting example of various lineages moving across time and space, seeking to integrate into modern life in a meaningful way.  What appears to be happening is that an aspect of different traditions (mindfulness) has been extracted from the context within which it developed, as secularization efforts aim to make the practice more accessible into a modern culture that strongly favors safety and knowing over the mystery (and potential) of the unknown.

My hunch is that without connecting and feeding its roots, mindfulness will wither on the vine within this society.  When I think about our work here with Saq’ Be’, both our challenge and opportunity lies in finding ways to integrate powerful living lineages into our modern life in ways that feed and nourish the roots of those traditions.  This is why we are working simultaneously to bring the stories and experiences of these lineages into contact with a modern-focused world while also working towards supporting the vitality of those traditions in their homelands through various rescue and preservation efforts.  This reflects a natural law of reciprocity and will ultimately help to bring the transformative potential of these lineages to bear more fully on both the modern and traditional worlds.

This article in Salon.com presents an interesting reflection on modern mythology creating a condition that has led to a reduction and sterilization of rich traditions into functional components that wind up reinforcing that existing mythology.
Mindfulness’ “truthiness” problem: Sam Harris, science and the truth about Buddhist tradition